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Monday, October 18, 2010

Postmodernism: the Good, the Bad, and the Hopeful

A few weeks ago I was looking over my tenth grade daughter’s syllabus for her high school modern dance class. I noticed one of the subjects they would be covering was postmodern culture. If someone in your life was studying postmodernism, would you know what that meant? Would you know what inherent dangers exist in postmodernism, or what the benefits of such thinking might be? I confess, until about ten years ago, I had no idea that postmodernism was the prevalent culture in our Western world today. I assumed it was a reaction to the modernist period in some way, but I didn’t understand its scope or importance.


Let’s start with a bit of Western history going back to the Holy Roman Empire. From a few hundred years after Christ until at least the Renaissance can be called the “Pre-modern Era.” During that period the general world view was “theistic”, meaning God-centered. Scripture and the church were final authorities. While this mindset might sound wonderful to Christians, it created its own sort of problems. Scientific discovery was seen as heretical because it challenged church tradition. The church had too much political power and became corrupt. It often took away the freedom of choice that God gave mankind from creation. In fact, many incredible Christian believers were martyred during this time by the church.

Enter the “Modern Era.” Some trace the roots of this era back as far as the Renaissance, however it strengthened during the “Enlightenment Period” of the late 1700s and hit its peak in the late 1800s which is known as the “Modernist Period” in literature and art. The secular worldview of this era is based on science and reason, and it trusts only what can be evaluated by the five senses. Life was governed by logical principles and ethics. God was seen as distant or absent, and man became the final authority. Authority structures were clear. It’s obvious that the inherent atheism and secular humanism were diametrically opposed to a Christian worldview. But, what is not clear is how elements of this mindset seeped into Christianity as well. If you look at traditional churches even today, you might find the same modernist attention to hierarchical structures, emphasis on law, and rejection of the supernatural to a degree that is not Biblical.

So where does that leave us? Most academics would say smack in the middle of the “Postmodern Era,” which began around the early 1970s originating from the hippie movement. Rather than theistic or secular, the worldview of this era is "pluralistic", or in other words, an acceptance of all worldviews. Life is governed by personal choice rather than theology or ethics. While atheism has declined, the concept of one God has been replaced by a variety of spiritualities. The postmodern thinker rejects the concept of absolute truth. They believe we each create our own personal truths based on experience. They see the world as chaotic and random and seek to find their own meaning within it. The positive side of postmodernism is that these people are hungry for spirituality and the supernatural, searching for meaning, and open to new experience.

Clearly there are many elements of postmodernism that clash with our Christian beliefs, but as I hope I have established, the same can be said of the Pre-modern and Modern eras. On the other hand, the positive aspects of postmodernism open avenues for evangelism and outreach. The church needs to understand postmodernism and reevaluate the cultural elements of Christianity in order to reach a new generation that has grown up with this mindset. I was born in 1970, which leaves me right on the outside edge of this generation, but since my parents are young, and I grew up in a Jesus movement hippie church where the pastor often wore jeans and sandals to preach, I identify with this generation and feel called to minister to them with the absolute truth that can only be found within the word of God.

But in order to do that, we need to understand how these people think. We need to learn to speak their language. We need to know what they are looking for. Because, and here’s what I want you to take away from this post:

Authentic Biblical Christianity can meet the needs of our postmodern generation, but outdated religious Christianity cannot!

We need to rediscover Biblical truths in light of the areas that hold sway with this generation: image, experience, relationship, and intuition. We need to reach them with Christianity that focuses on relationship and experience with God. Christianity that is authentic and real. We must go through the heart, not merely the logical mind. We must let them find God for themselves, not point to authorities they don’t yet believe in. We must become open to the supernatural movement of the Holy Spirit in our lives and our churches. We must meet their cultural needs with music, art, drama, and dance that speak to their hearts. We must accept that they might dress, look, and act differently than Christians from the mid 1900s. We can even incorporate the technology and visual images they have grown up with into our church services.

None of these things go against the absolute truth found in God’s word. In fact, I would be happy to supply scriptural proof that all of these are encouraged in God’s word. Only tradition and religiosity stand in their way. There’s nothing “wrong” with doing things the old way, but there’s nothing “wrong” with embracing a new way either. We must understand the difference between culture and Christianity. While we never sacrifice the absolute truth of the scripture, we should be willing like Paul to become “all things to all men so that by all possible means I might save some.” I Corinthians 9:22

And here’s the exciting part for those of us who love literature. We must reach the postmodern generation through story! Through story, the postmodern thinker can find relationship with a character and share experiences with them. They can use their intuition and imagination to discover God. They can begin to see how their “personal narratives” fit into the grand “meta-narrative” of God’s story upon the earth.

Yes, there’s much about postmodernism that can seem bad, ugly, even downright scary to the Christian believer. But I choose to look with hope at the beauty in this mindset. A generation that is open to God and hungry for supernatural experiences. And I can’t wait to reach this generation through the stories, dances, and dramas that God lays on my heart.

What sort of church culture do you enjoy personally? What are you or your church doing to reach out to this postmodern generation? Do you totally disagree with everything I've just written? It's okay, you can tell me the truth, I'm all about being authentic :)

Saturday, October 9, 2010

Inside, Outside, Upside Down Christianity

In college I remember writing a poem that began with those words from the famous children's book. “Inside, outside, the whole world is upside down.” At the time I was attending a Christian university in the middle of the Bible belt South, and more often than not, what I saw was Christianity focused on outward issues.


In a way it made sense, I guess. The Christian university would have had a hard time dictating that we all put others first, have loving, intimate relationships with Christ, hear his voice and walk according to the moment by moment leading of the Holy Spirit.

It was much easier to say you had to wear skirts everyday that came to the tops of your knees (that would be for the girls of course, and I must confess, I’m cool with guys not being allowed to wear skirts.) For the guys it was daily ties, short hair, and no earrings or beards. There were rules about swearing and alcohol and mandatory church attendance. We had a student honor code and dress code and dorm rules (did I mention if you were under 22 and unmarried you had to live in the dorms). The rules went on and on and they were all focused on who we were on the outside and the sort of impression we gave the community and the all important donors.

Now there’s not anything wrong with any of those rules in and of themselves, although few had anything to do with actual Biblical principles. I’m sure they were all designed to make us disciplined individuals and productive people, but rules were not going to lead us one iota closer to Christ. In fact, in a lot of cases, the severity of the rules caused people to rebel.

You may have a hard time believing this from your friendly neighborhood free-spirited, nose-pierced, heavy-metal-loving novelist, but I was raised to have great respect for rules and authority, and I do (God wired me as an INFJ, but that's a post for another day.) There were basically three responses to these excessive rules in college: students who didn’t mind them and followed them, students who ignored them and didn’t care, and students who were in constant angst, feeling that the rules were ridiculous and unfair, but who wanted to honor God by following the rules. In other words students who wanted to live from the inside out. In other words, me.

Okay, I feel like I’m caught in the college years, kind of like when I have nightmares about wandering through campus without my schedule or being forced to live in the dorms with three kids. Let’s fast forward to today. Today, I’m raising my own teenagers. And I’m not raising them in dormitories or with upside-down Christianity that focuses on outward standards. I’m raising them to live as I long to live, from the inside out.

Outside-in Christianity is a result of focusing on law. In the Old Testament God gave us law because Christ had not yet died on the cross for us. The Ten Commandments are great and all, but did you ever stop to consider that there weren’t just ten, there were hundreds? If you want to live by the law, shouldn’t you follow them all? The law brings death. Jesus brings life. We are now living under a new covenant. A covenant with principles, not law. A covenant where God calls us to a higher standard and demands our very hearts.

* Note: I wanted to insert a scripture here, but I pretty much needed to quote at least one gospel and most of Paul’s epistles. So, you know what, just re-read the whole New Testament. It certainly won’t hurt you.

Did you ever stop to consider that for several thousand years of mankind’s history there was no law? God judged by the heart for at least 2,500 years (let’s not get into a debate over the creation date here, cause I really don’t care). Only for the last 1500 or so years before Jesus did we have the law. The law was revealed so that man would understand how far we lived from God’s standard of holiness, and that we could never, ever, meet God’s expectations on our own. We needed a savior.

And he sent one, who died on the cross to redeem us from our sin and reconcile us to himself. He now wants us to live by basic principles. The law of love. The fruit of the spirit. We need to know his word, yes. Absolutely. Not because we need to reach our daily quota of Bible reading, but because God renews our mind through his word. Because God reveals his character in his word, and we need to know him as a best friend. We need to pray, yes. Because how can you be intimate with someone you don't communicate with? We need to be in church, yes. Because we need the fellowship of other believers to help us grow in our walk with the lord. Because we are one body in Christ, and we need to function together to reach out to a hurt and dying world. We need to live a holy life, yes. Because it pleases God and keeps Satan from getting entrance into our lives.

But living a holy life goes much further than keeping the Ten Commandments. (Read those epistles one more time please. Seriously, it will be good for you.) It involves dying to self, putting others first, extending love to the world around us. No more gossip or gluttony or lust. No more worry or condemnation, bitterness, despair, or low self-esteem. We are God’s children. His heirs. A royal priesthood. His ambassadors to the world.

But we’ll never get there on our own.

We’re going to fall short. God is well aware of that. That was his whole point in sending a savior. It’s almost as if the outside-in people act like Christ saved them once, and it’s been their job to save themselves everyday since.

This simply is not what the Bible says. Anywhere. God wants our hearts. A much higher standard than the law. He is not out to zap us. He has paid the price to secure our eternal destiny. He wants relationship with us that flows from the inside out.

Just think about it, Christianity that flows from the outside in (if such a thing can even truly exist) would get stuck there. On the inside. No wonder these upside-down outside-in Christians have such little impact on the world. Christianity from the inside out flows, well, outward. Like a river of living water to quench the needs of a hurt and dying generation. Christianity from the inside out releases God’s kingdom from deep within our hearts to everyone we encounter.

So no more upside down Christianity. Let’s all live from the inside out!